In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israels covenant God, has done for his people. It is the design of the book which governs the description in each case. It was no longer "How shall I free myself?" How good are the ways and the words of God! Plainly then the savage knows quite well that it is unjustifiable to steal. It was only eleven days journey from Mount Sinai to Kadesh-barnea, and about the same from Kadesh to the plains of Moab where the people now were, but they had taken forty years to get there. And so it is glorious to come in to the walk and the life of the spirit, to enter into that life that God wants you to live as a child of God, as His child. None ever honoured God's word as Christ did. "I will not give you of their land." 18, 19, 12, 13; ^B Mark XI. Israel's stay at the mount was good while it lasted. Deuteronomy 1:6. 12). Then I said unto you, Dread not, neither be afraid of them. 29.) our brethren have discouraged our heart, saying, The people is greater and taller than we.". (The Pent. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? The type was the land of Canaan; the antitype, so far as it lies in time, is the world, which it is the Church's calling to conquer for Christ, and for her own possession. In the first section, i.-iv. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the John LightfootFrom the Talmud and Hebraica, Barren Fig-Tree. 45, was edited and abbreviated somewhat. O. T. i. p. 235) ventures to set portions of this chapter in juxtaposition with two from elsewhere, in order to show that God's speaking to the inspired writer was simply his own mind and conscience enlightened from on high. will be blessed. These figures Moses was inspired to give as a whole to the people, entirely apart from the question whether they were or could be carried out according to the letter while passing through the wilderness. A desire to obey God and to keep the law of God, consenting that it's good, that's the right way, that's the way I want to live; seeing the divine ideal, being attracted by the divine ideal and desiring, longing after it. "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.". For the LORD your God which goes before you, shall fight for you, according to all that he did in Egypt before your eyes; And yet you went in this thing you did not believe the LORD your God ( Deuteronomy 1:29-32 ). "Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword," the small things as well as great. The reason is obvious. "And so Moses sort of rehearses for them some of the problems that he had as God was dealing with him. xlv. "What is the mountainous country of Judea? Let me ask, Why were there these three feasts, and these three only? * So difficult is it to unbelief that some take the ground of making Deuteronomy belong to an older age when the distinction of priests from Levites was not yet brought in. Now the life of the spirit begins with the death of the old nature, the old man, which is the position that we must take by faith. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. With the enemies? Praying through Deuteronomy 31:6. "Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. It is granted that they did not all perish in the same way, but they all fell in the wilderness. If the rigidly literal meaning of the phrase 'God spake these words' is not adhered to in the case of the one record, it need not in the case of the other. Before we pass to the next chapter, it would be well to observe for a moment the second answer of our Lord "Ye shalt not tempt Jehovah your God." The word of God tests whether he submits to it, whether he lives on it, whether he delights in it, whether his meat is to do the will of God as the Lord Jesus proved His meat was. Crossed over Jordan finally and began the conquest of the land.So, an interesting little commentary. The people of Israel had nearly completed their 40 years of wandering in the wilderness. Those who persist in hardening themselves must indeed be destroyed; but not by us. Kadesh. cxliii. But also it would appear that the deepest wisdom lay in citing from that book, as well as its most applicable words. and all this kind of stuff.Well, it's obvious God didn't lead him. However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. 9. W. McGarveyThe Four-Fold Gospel, Moses and his Writings[Illustration: (drop cap W) Clay letter tablet of Moses' time.] 8). The same principle is steadily pursued on all sides. there is formality enough, and without having written forms, the heart may frame forms of its own, as we may have observed, if not known it in our own experience, without finding fault with other people, For notoriously, in a legal state of mind people are apt to get through the acknowledgment of sin in what they know has grieved the Lord; but even then there is a want of bowing to His will. 7). ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. iii. Even before the law from Abraham's days there certainly was no injunction more solemn or more obligatory than the circumcision of every male child; yet we are assured that no male was circumcised during Israel's wandering for forty years through the wilderness. But there is another point peculiar to this book. They did not have a personal memory of the horrible bondage in Egypt. It is the people repudiating the ways of the heathen, and consecrated to God. There were reasons due to God's character why Moses should not bring the people into the laud. At the same time Moses, though well aware of this, reminds them of the real source of their misery, and of the judgment that had fallen on them from God. But ye that did cleave unto Jehovah your God are alive every one of you this day." This is clearly shown. Heavenly Father, Help us to faithfully obey Your voice and being careful to do all that You command, today and in the future. They had had many a sight of their own hearts, and they had had ample experience of God's ways in patient and gracious government. So, after it has been brought before us from the first, we find their failure to trust Jehovah leads to a fresh command. Help me to abide in Christ, knowing that His grace is sufficient for every challenge in life. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. The book from which they were selected had itself a special appropriateness to the occasion, as we shall see: can it be doubted that the blessed Lord knew this infinitely well when He was pleased to use it? The broader character of the book, with its aim of bringing forward the people, and consequently the tribal divisions, rather than particular families, fully accounts for this. And he's saying God led him to do this and God led him to do that. But then Moses reminds them how that they got together and said, "Oh, we've sinned against God. 2. We have here, I. What did it matter about all others? He quotes accordinglyPsalms 91:1-16; Psalms 91:1-16, intimating to Jesus that, if He were the Son of God, all He had to do was to throw Himself from the pinnacle of the temple; and all must endorse His claims. This fact appears to be of some importance, because notoriously difficulties have been raised, on the score of practicability, as to the various ordinances requiring sacrifices and offerings where the means did not appear. That borders on blasphemy. "Jehovah God that hath brought thee out of the land of Egypt" He was the only God. Still stubborn and disobedient, the people who would not go into Canaan with God then tried to conquer the country without him. "Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." The LORD our God spake unto you in Horeb, saying, You have dwelt long enough in this mount: Turn, and take your journey, and go to the mount of the Amorites, [and so forth] and take the land that I have promised. Now, shut up". This is met by the call to action - "Ye have dwelt long enough in this mount: turn you, and take your journey" (vers. The intercession of Moses prevailed so far for his brother and the people, that the one lived till near the end of the wanderings in the desert, and the others, instead of perishing as a whole at once, lived to take their journey from a land of wells (Beeroth) to Mosera where Aaron died at Mount Hor, and thence to Gudgodah, and to Jotbath, "a land of rivers of waters:" such was the patient goodness of God to both, as the long interval made the more marked.*. Behold I have set the land before you,Deuteronomy 1:8; Deuteronomy 1:8. For Jehovah thy God blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing." The fact is that, no matter what might be the measure of carrying them out in the wilderness, God was setting forth by them the shadows of good things to come. Thus Jehovah from the very first was teaching them that they were not called out on an errand of indiscriminate conquest. Who shall deliver me from this bondage to my flesh?" ], "The Lords gift of Canaan to Israel (Deuteronomy 1:8) and his command to them to enter and to possess the land began here and was reiterated and emphasized repeatedly in the speeches of Moses recorded in Deuteronomy. Lad the phrase been inverted to "the Levites the priests" (which never occurs), there would have been some force in the argument: as it is, there is none. In the commandment to keep it Jehovah the God of Israel speaks to this effect: "Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: in it thou shalt not do any work." It was to be a real fealty: it was not merely a dogma pure and simple, but to be known as a fact. Our mind will be upon the fleshly things continually; What shall we eat? We're always the one that put the restrictions upon what God can do for us. [Note: C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: Pentateuch, 3:284.] Obedience is the real spring of blessing, as disobedience is the sure pathway of ruin. We hear of sin and trespass-offerings, peace and burnt-offerings, meat-offerings and drink-offerings, not to speak of the daily lambs and occasional victims. "Oh, this might be dangerous, and that were presumptuous;" and so men talk on that is, the moment it becomes a real living truth, and not words on paper. God had laid it out and said, "Here it is. The lawgiver, about to be taken from them, looks back on all the past; but he looks forward also to the land they were about to enter. In examining Exodus, Leviticus, and Numbers, we have found what may be called an abstract typical system. A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves. For although there were flocks and herds led into the wilderness with the children of Israel at the command of Jehovah, and they may have added more from enemies they conquered, the fact just now referred to meets and removes a host of objections raised about it, and proves that the nature of these ordinances has not been understood. No matter what it may cost, he assumes that he will at once go through with the will of the Lord. It is a different thing however with the book of Deuteronomy; and this was my reason for remarking it at this point. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two Alfred EdersheimThe Life and Times of Jesus the Messiah, The Blessing of Jacob Upon Judah. So the commandment of God; "you've been here long enough, you've circled this mountain long enough". "Is He then indeed your Father?" The true Israelite does not require to put God to the test. Yet for all that, even though it was but the governmental display of God with a nation (not fully as with Christ, but provisionally by Moses), there is not a fragment of it that does not, when candidly examined, prove the goodness and the holiness of God, as much as it illustrates also on the other side the rebelliousness of man, chosen man, even the people of God. What shall we wear?These kinds of things, and in that we differ nothing from the heathen, from the animals. So this is where the word Deuteronomy comes from "Moses began to declare this law". Israel was called in everything to confide in Jehovah and obey. 7 Powerful Prayer Points with Scripture. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. It was revealed as the great operative truth, continually impressed on Israel their one true God. Of Kadesh, or Rekam, in the south part, there is no doubt. What we find here is a warning not to yield to the sight of their eyes or the violence of their hands, guarding against a covetous spirit which pays slight regard to that which God had assigned to others. Thus it is not a book which defines strict canonical usage in these matters. They would not go up when Jehovah bid them, and when He commanded them to turn back, they wished to go forward. 5; John iv. The word Deuteronomy means the second law. 367.). (Exodus 20:1; Deuteronomy 5:22. We recognize that a part of the wilderness experience was legitimate. THE BOOK OF DEUTERONOMY. Not surprisingly, they were defeated and driven back into the wilderness (41-46). it is an easy thing to say, "We have sinned;" but how often we have to learn that it is not the quick abrupt confession of sin which affords evidence that sin is felt! 24. The date of this sermon which Moses preached to the people of Israel. Our means are the preaching of the gospel, prayer, holy living, organized and beneficent activity to reach the lost sheep of our great communities, and multiplied missionary agencies in foreign lands. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day." It is not the people's consecration to God, but their discipline, the trial of heart, and exercise by the way to which Jehovah subjected the people; and a most instructive section it is in this point of view. Yet they complained against him and refused to go with him into the land he had chosen for them (19-33). Posted 11:47 pm by & filed under can you fly with pericarditis. So he's getting up there now, about a hundred and twenty years old. In Deuteronomy 3:1-29 it is substantially similar with Bashan. maro itoje harrow house; cupid shuffle artist net worth; lakeside garden centre warminster menu It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. We never can duly understand the Old Testament unless in the light of the New; and if there is anyone who is personally and emphatically "the light," need it be said that it is Jesus? Will-worship is intolerable. The Promised Land into which God was bringing them is typical to the glorious life and victory in the spirit. This therefore gives its tone to the book. "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.". It is not so where God governs. Behold, I have set the land before you: go in and possess the land which the LORD swore to give your father ( Deuteronomy 1:6-8 ). 21 et seqq.) All is perfect in its own place, and the imputation of self-contradiction as baseless as it is malicious and irreverent. The truth is that the difference is due to moral development of Israel according to Jehovah's wisdom on the eve of introducing His people into the land, and the more settled and social habits He would have them cultivate there. I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. 95. It is possible, however, that the ipsissima verba may be in one or other. Blessing for the world is after God has thus cleared the scene: in the prospect of this the Christian is called to rejoice to have the joy not only of liberty now but of the glory that is about to displace the oppression, the sorrow, the wretchedness, the sin, of this poor long-groaning earth, when all shall be put under the only One who is competent to bear the burden and to govern it to the glory of God. Is this what you feel? ii., pp. It was "the land which Jehovah thy God giveth thee." Why should they not rejoice? He had compromised Him at a critical occasion, and could not but feel that so it was. It was not necessarily, I conceive, because there were no words elsewhere admirably adapted to meet the case. And this is enforced in the very words which our Saviour employed. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. The remembrance of their own estate as slaves in Egypt till delivered by Jehovah is most suitable in verse 15; but it is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. "Because God hates us he brought us out here to kill us in the wilderness", when in reality God loved them and wanted to give them a land that they might dwell in, that it might be their land. Moses mentions how the saying pleased him: here things are stated exactly as they were. So they began the forty years of wandering in the wilderness, which Moses begins to rehearse for them in chapter two. The book of Deuteronomy throughout pre-eminently brings in the authority of God over a people in relationship with Himself, displayed and proved in obedience. Is it not a beautiful indication of what the true God is, even in His least institutions? And what the land is, whether it be fat or lean, whether there be wood therein, or not. Forever and ever. Again, what can be more simple and appropriate than that Moses at the close should omit the name and counsel of Jethro, and bring the people into greater prominence than himself in the choice of rulers? The Israelites realized nothing of the kind. Ye have dwelt long enough in this mount. Conceive the state of mind which could say that "in Deuteronomy Moses repeatedly lays the blame of his expulsion on the people (Deuteronomy 1:37; Deuteronomy 3:26; Deuteronomy 4:21); but according toNumbers 20:12; Numbers 20:12 God punished him thus for not believing Him, while inNumbers 27:14; Numbers 27:14 his punishment was occasioned by the legislator's own disobedience"! How many one has known who would have liked much to be martyrs! Whatever then the blows which fell on Sihon, or on Og, or on any of the others; whatever the ways of God with Moab and Ammon afterwards, or even with Egypt, there never was seen such unsparing strictness as with Israel. The truth is that the solemn circumstances appear to recall to the mind of Moses the awful lapse of Israel when "they made the calf which Aaron made," and Levi, of odd perfidious to the stranger for a sister's sake, consecrated themselves to Jehovah in the blood of their idolatrous brethren; and Moses hews at Jehovah's command tables of stone like the first, and put them, written as before, in the ark which he had made. But you are the one that puts the limitations on what God wants to do. II. Now notoriously as a dogma it is acknowledged everywhere in Christendom except by heretics; but the moment it is appropriated as a practical fact, people stand back and begin to qualify and mutilate. In short how could it be respected as it deserves, if regarded as an almost garrulous repetition of the law? The LORD our God said to us at Horeb: "You have stayed at this mountain long enough. He was just being led by his own mind. "Rise ye up, take your journey, and pass over the river Arnon." ( Romans 7:24 ). There is another remark to be made. So it is that the New Testament gives us the failure of the apostle Peter, not merely at the beginning but in the very midst of his career. Fr. Therefore it was that, when God told them to go up, they refused and suffered the consequence of their disobedience. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the, (Road from Bethany and Jerusalem. In Deuteronomy 6:1-9, . The passage insists on the unity of the true God. "The good that I would I do not. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deu 1:4 :41-49. They had marched round to the eastern side of the Jordan; they were now on that border of the land, after God's long-continued process of dealing with them in the wilderness had come to its full measure. It was God who made the family rejoice, and they were to go out to those that were strangers to it. Praying through Deuteronomy 6:6. Keep me alert to the dangers of falling into a worldly mindset and help me to keep the eyes of my heart on Jesus. And so it is important that we not fail where they failed but that we, by faith, take this position of victory, of power, of strength, of walking in the spirit reckoning the old man, the old nature, to be dead with Christ.So, that which should have taken eleven days took them forty years, actually forty-one years to be exact, because it wasn't until the forty-first year on the tenth day that they entered in to the land that God had promised. There is no mercy shown in the vintage. There is thus a presentation of a faithful God, whose demand was for a faithful people." Hence, in the first feast, we find they were to eat unleavened bread. Thank Him for bringing you through the land of your [proverbial] enemies, for your enemies stood between you and the Promised Landand now you are that much closer to crossing over into the Promised Land. We have to remember that we get and learn only that we may apply and act. A few words on the next few chapters will suffice for the present. Yet in this thing ye did not believe Jehovah your God, who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day." But Jesus knew God Himself as Moses never did, and by His use of it put honour on the book that makes plain how in a state of ruin the one saving principle is obedience. God will lift to the highest level that you will allow Him to lift you and do the best for you on that level, but the work of God in our lives is always limited by us. When such a death is really before one in service, then perhaps the difficulties would be incomparably more felt; for the Lord does not call to such a course or end to gratify human nature, or to give an opportunity for glorifying man, but always for His own glory. [Note: Craigie, p. "We turned, and took our journey into the wilderness by the way of the Red Sea, as Jehovah spake unto me; and we compassed Mount Seir many days. Accordingly the very large introduction is an address to the people for the purpose of enforcing these claims. It was not merely a sight of God, but One who deigned to take the liveliest and most intimate interest in His people Israel. Both were powerful motives not to dread the Canaanite races, who were destined to extirpation. It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18. They were to be guided simply not by what Jehovah had done in providence by Ammon, Moab, or Esau, but by His will as to themselves. And be Alexander MaclarenExpositions of Holy Scripture, Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. In Psalms it says, "And they limited the holy one of Israel by their unbelief" ( Psalms 78:41 ). Therefore, I must take a position of faith and recognize that the old nature, the life of the flesh, was crucified with Christ in order that I might now live after the new nature, the nature of Christ, and living now after the spirit. Commonly indeed we see that Christians understand a great deal better what the Jews ought to have done, than what they themselves ought to be doing. A great auditory, no question, he had, as many as could crowd within hearing, and particularly all the elders and officers, the representatives of the people; and, probably, it was on the sabbath day that he delivered this to them. The grand duty and safeguard is evermore to heed His word, and the consulting Him not only for their own path but in respect to others. The object is quite different. God is saying to you, "Hey, you've been there long enough, walking in circles. Known thoroughly, in all its parts, peoples, districts, conformation, accessibilities, and inaccessibilities. - 1 Timothy 2:3-5. They came to Kadeshbarnea and he speaks again of the tragic failure at Kadeshbarnea.Verse twenty-one: Behold, the LORD thy God has set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged. And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God doth give us. I`m blessed into my down sitting and I`m blessed into my uprising! In the first section, i.-iv. ", Then comes (ver. The essential revelation of God to us is the Father, Son, and Holy Ghost the Father displayed by the Son, and made known by the Spirit. And in the fortieth year, the eleventh month, on the first day of the month, Moses spoke to the children of Israel, according to all that the LORD had given him commandment unto them; After they had slain Sihon the king of the Amorites, which dwelled in Heshbon, and Og the king of Bashan, on the eastside of Jordan, Moses began to declare this law ( Deuteronomy 1:2-5 ). kind this book, while it does not want allusions to what God had said in all the other books, has, no less than the rest of them, its own peculiar character. 7 Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the . "4. The prime duty for every creature, whether Jew or Christian, is obedience. And you came near to me Moses said, and you said, Let's send spies into the land, in order that they might find out which cities we'll be facing and the directions by which we should go into the land ( Deuteronomy 1:21-22 ). It is not merely "thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of free-will offering of thine hand, which thou shalt give, according as Jehovah thy God hath blessed thee," but "seven days shalt thou keep a solemn feast unto Jehovah thy God in the place which Jehovah shall choose: because Jehovah thy God shall bless thee in all thine increase, and in all the increase of thine hands; therefore thou shalt surely rejoice.". That in Deuteronomy has an amplification corresponding to the style of the book. Therefore we can understand it as if He said, When you were in the strange country, when you left it in haste to wander here and there in the wilderness, there were great difficulties and many irregularities which cannot be allowed now. 1 when all these blessings and curses i have set before you come upon you and you take them to heart wherever the lord your god disperses you among the nations, 2 and when you and your children return to the lord your god and obey him with all your heart and with all your soul according to everything i command you today, 3 then the lord your god Go in" and the key is of course "to possess the land which the Lord has sworn to your fathers. "Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine." ), "2 Notwithstanding such express declaration, the following diversities occur. In examining Exodus, Leviticus, and Numbers, we 've sinned against God is different! 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